Years before starting her own church with her wife, Lanna Holder tried to quit being gay for God. She represents an unusual side of the Protestantism that’s sweeping the world’s largest Catholic country.
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The Oscar-winning movie Dallas Buyers Club brought a vivid reminder of the harsh realities of what it was like to be a gay in the culturally conservative South of the mid-1980s. As someone born, churched, and educated in the South during that era, I remember that the idea of being gay or lesbian was simply dismissed, and the term “homosexuality” was reserved for hushed conversations about those sinful urban areas far north and west of the Mason-Dixon Line. While the film has been in theaters, however, the news has also been filled with contemporary coverage of a remarkable bevy of judicial decisions overturning bans on same-sex marriage in southern states such as Virginia, Kentucky, and Texas. While serving as the lead author of a recent study from the Public Religion Research Institute about attitudes about same-sex marriage, I was astounded at the shifts we found in southern attitudes over the past decade.
These changes are, of course, happening amid shifts in the country as a whole. Between 2003, when Massachusetts became the first state to legalize same-sex marriage, and December 2013, support for allowing gay and lesbian couples to legally marry rose 21 percentage points nationwide, from 32 percent to 53 percent. As of the end of 2013, the number of states recognizing same-sex marriages increased to 17 plus the District of Columbia. And there has been enough judicial ferment at the state level that most court observers believe the issue will end up, in the not too distant future, before the U.S. Supreme Court. Our recent study confirms that these changes cannot be explained away as merely another example of federal judicial activism circumventing the will of the people in southern states. Rather, we are witnessing dramatic cultural transformations, which include changing minds even among culturally and religiously conservative Americans in the South.
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A confident grown woman gets an unexpected email from her childhood bully.
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The Winter Games are serving as a barometer for the international politics of LGBT rights.
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While television has, in recent years, offered a growing cast of gay characters on shows from Modern Family to Orange is the New Black to The New Normal, (cancelled last May), few series focus solely on the nuances and complexity of contemporary gay relationships. This is about to change, however, with the premiere of HBO’s Looking, (Sunday at 10:30pm), a half-hour drama exploring the lives of three gay men in San Francisco.
The three friends—Patrick, a 29-year-old video-game developer (Jonathan Groff); Agustin, a 31-year-old artist (Frankie J. Alvarez); and Dom, a 39-year-old waiter (Murray Bartlett)—are based on the characters in Michael Lannan’s short film Larimer. Lannan, the creator of the show, also serves as its co-executive producer along with Andrew Haigh, who directed the 2011 indie film Weekend. I spoke with Lannan and Haigh from their office in L.A.
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Former Houston Oilers players says the 1993 roster was okay with two suspected gay teammates, but their comments aren’t as supportive as they’ve been made to seem.
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One Irish maid lived as a man in 19th-century Melbourne for decades. The horrifying story of his discovery and “treatment” speaks to attitudes about transgender people that circulate to this day.
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Some of the biggest stories and debates in the media in 2013 had to do with gender relations—LGBT rights, women in the workplace, parenting styles, and more. Same-sex marriage gained more approval and legitimacy than ever this year, both in public opinion polling and as a matter of federal law. Sheryl Sandberg told women to “lean in” at the office, while the military told women they were now permitted to “lean in” on the battlefield. Bradley Manning became Chelsea Manning. And researchers offered up interesting new studies for individuals seeking a happy home life.
Here are our picks for the most interesting narratives about sex and gender in 2013.
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In 1990, 75 percent of Americans believed homosexual sex was immoral, and gay marriage was illegal in literally every jurisdiction in the world. Not quite 25 years later, a majority of Americans support gay marriage, and among young people support is as high as 70 percent. That is a breathtaking transformation; if you’d told LGBT organizations and advocates a quarter century ago that they were on the verge of a public relations coup of this magnitude, almost none of them would have believed it. Even now, it’s hard to credit. How on earth did it happen?
Leigh Moscowitz’s new book, The Battle Over Marriage: Gay Rights Activism Through the Media doesn’t set out to answer that question, but it does hint at one possibility: that the public relations revolution was achieved, in part, through the tremendous savviness and hard work of gay rights activists.
In the 1990s and early 2000s antipathy to LGBT people in the media was intense, and appeared in ways both overt and subtle. Even when the topic was gay marriage or gays in the military, gay life was exoticized: Images accompanying LGBT news items often showed “seedy gay bars or seminaked parade revelers,” in the words of an Advocate article Moscowitz quotes. News networks often framed debates in terms of God vs. gays, with gay activists on one side and anti-homosexual religious leaders, with all the respectability that religion lends, on the other.
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A new law in Germany creates a third sex category on birth records. It could seem like an obvious solution to some problems of intersex: If some babies are born with bodies that are neither clearly male nor female, then it seems there should be some category beside “male” or “female.”
News reports from Der Spiegel, the Wall Street Journal and ABC News have characterized the new German legislation as providing an “option,” suggesting that the sex identification of infants will simply be a matter of parental choice.
In the past, by contrast, parents have generally relied on physicians to “fix” intersex children through the use of surgical and hormonal sex “normalizations.” (For example, this has sometimes included surgical sex reassignment for baby boys born with very small penises.) With the new category introduced by German law, the ambiguity presented by infants with atypical sex anatomies can be managed simply with a new label.
Read more. [Image: Katelyn Kenderdine/Flickr]